Knowmad Society explores the future of learning, work, and how we relate with each other in a world driven by accelerating change, value networks, and the rise of knowmads.
Knowmads are nomadic knowledge workers: Creative, imaginative, and innovative people who can work with almost anybody, anytime, and anywhere. The jobs associated with 21st century knowledge and innovation workers have become much less specific concerning task and place, but require more value-generative applications of what they know. The office as we know it is gone. Schools and other learning spaces will follow next.
In this book, nine authors from three continents, ranging from academics to business leaders, share their visions for the future of learning and work. Educational and organizational implications are uncovered, experiences are shared, and the contributors explore what it’s going to take for individuals, organizations, and nations to succeed in Knowmad Society.
Coda: In producing the print edition, Martine Eyzenga took charge of the creative layout of the interior, and the cover was illustrated by Symen Veenstra. Thank you to everybody who provided feedback while the book was available in its “preview” format – you provided critical peer review.
I recently had the pleasure of speaking with award-winning author, educator, and documentarian Douglas Rushkoff. Our discussion focused on his new book “Present Shock: When Everything Happens Now,” his advisory role at Codecademy, and the impact of Present Shock on education.
Most simply, Present Shock is the human response to living in a world where everything happens now. It’s a real-time, always-on existence without a past or a future, without origins or goals. It’s just the present. This presentism, or Present Shock, really effects us on a person level, on a social level, politically, economically, and even spiritually, in terms of how we organize our experience in life.
My concern is that instead of really seizing the new now of the moment we tend to get disoriented. We respond to the insistent pings on each of our devices. We kind of chase the moment that Twitter or Facebook or one of these devices offer, forgetting that we’re the ones who are living in real-time. The devices and the software is what’s chasing us. It’s really about, how do we seize the true present that’s being offered by a digital age, by our liberation from an industrial age clock and how do we avoid the kind of faux-present of the insistent pings of the digital universe.
What are the challenges and opportunities for formal education resulting from Present Shock?
Well, I mean there are a bunch. One of them, one bias of the digital age is that it gives us more choice. So rather than following the prescribed paths of the masters of the various academic disciplines, someone can go online and get the course or the information and what they want when they want it. You don’t have to go through architecture 1, 2, and 3 to get to architecture 4. And while there is some tremendous liberation associated with that there’s also something you lose in that. What you lose is the path. You become very focused as a student on the data and getting that piece of information as if that’s the thing that’s valuable and you lose the centuries of thought that went into how these things were arranged.
I was in the library and I was thinking about the card catalogue the other day, and I understand that the digital search lets you find the thing you want right away and you get the number and you go and you get it. But what you lose when you lose the card catalogue is not just an alphabetical listing of the books by title and by author, you’re also losing the subject area. You could go into a card catalogue and find the area that you’re in and look through the cards that are in that section, and they’ve been put there, they’ve found their way there over centuries of the organization of information by people. It’s not to say that it should cripple you that now you have to engage with information the way that the greats have been doing it for centuries, but there is centuries of knowledge and insight that went into that. As education becomes more à la carte as kids get what they want when they want it. As we use Spark Notes to do Shakespeare because we have authority over our time and I can decide to not really read it, but just read this paragraph. I lose a sense of the journey. It becomes very results oriented. That’s a big, big challenge.
The other biggie is, as we spend more of our time fetishizing these devices these new avenues for education, I feel like the human bonds of the classroom, actual people who are in the same room together, that loses it’s cohesiveness, it loses it’s power. The big challenge for people today is doing very simple things like maintaining eye contact, generating rapport with other human beings. Understanding how to work with others, that’s the kind of stuff you can get in a classroom and you can’t get on a Wii when you’re at home. I’m really encouraging educators not to use classroom time to have kids all staring at the SMART Board or at their iPads, and instead to use that valuable few hours of class time you have helping kids and students orient to one another in real space because 94% of communication that happens non-verbally is starting to get lost as our noses get closer and closer into our smart phones.
In 2001 you hosted and co-produced the Frontline documentary “The Merchants of Cool.” The film describes the techniques used by corporations like MTV to research and sell products and lifestyles to young adults. You close the film by saying, “So is there anywhere the commercial machine won’t go? Is it leaving any room for kids to create a culture of their own? And what if they turn and fight? The battle itself is sponsored and packaged and sold right back to them.” In 2013 what is the status of “The Merchants of Cool,” and young adult’s ability to fight back?
I guess “The Merchants of Cool” are here and are bigger and better than ever. Instead of watching kids, “The Merchants of Cool” at that time were sending out little spys and scouts and kids with Polaroid cameras and video cameras to really try to record youth culture and then feed it back to itself putting the things that they found into ads and TV shows you kind of sell kids back to themselves. There was this feedback loop between the trend hunters, the cool hunters, and the kids. And now kids through social media they deliver themselves directly to the marketer. You know the marketer doesn’t need to observe them, the kids are already posting everything up there, so where in the old days, the quaint days of 2001 the marketer would have to go into the kid’s bedroom and to see what posters he’s put up on his wall and how and photograph them. Now the kid is putting these things right up on their Facebook wall so they are broadcasting everything their new form of cultural expression. And when you can see what works and what doesn’t by how many “likes” that thing is getting. It’s funny I’m just starting on an update to “The Merchants of Cool” and I’m calling it “Generation Like,” and the idea is that kids are living in a world where their own self expression now is what they like. It’s all relative in the sense that they are what they like and what they like matters to them really almost exclusively for the power it has to get them “liked” themselves. It has sort of moved into a hyper version of its former quaint self. And there’s just as many millions of dollars going into it, but now it more into the big data analysis of every key stroke that these kids make in order to predict where they are going and what they are going to be doing next.
In Chapter 1 you discuss the collapse of narrative. It got me thinking about the American Dream the idea that you work hard, you play by the rules, you go to college and this is the gateway to the middle class. What does Present Shock have to say about our classical notions of the American Dream?
The American Dream is kinda over. I don’t mean that as a bad thing, I think largely it’s a good thing. We are no longer Great Gatsby staring at the green light trying to attain the unattainable. The American Dream, while on the one hand it was great for motivating the progress of the 20th century and building factories and getting us all to do lots of stuff, it was false. We are there, and we don’t have pension funds, we don’t have 401K plans, we don’t have the stock market that is going to grow infinitely into the future, we don’t have new territories to expand to, we don’t have new conquests to make. We are in a different time of a world now where we understand that growth is the Booby prize, growth is a requirement of central capital that’s lent out at interest that needs to be paid back, growth is not necessarily a sign of health. New housing starts are good for the economy the way we currently have it configured, but they are not good for the environment, and we already have more than enough houses, we need new housing starts the way we get them is by tearing down other houses that we don’t let people live in because they don’t have jobs which we can’t find for them to do because we already have more than enough stuff. On the one hand, the idea of education as a way, I’m going to do this so I can follow on this path and get this job and do that thing, that doesn’t make so much sense anymore. Because it’s false, and it’s kind of a lie and a lot of people who have gone through the whole college thing and ended up $300K in debt and without a job, or a way to pay it back, or a way to go into bankruptcy even, they understand that full well. I think what that does though is that it changes the nature of education towards something that is really frightening for educators but is, what is it about right now. Am I learning? Am I enriching myself? Am I becoming a smarter more innovative human being. That’s what’s going to serve you in the real job market of tomorrow. By the time the corporation has told the city college what skills it wants from its future workers you are going to graduate and those skills will have changed anyway. You are going to have a bunch of people coming out of college who know how to use the Excel spreadsheet when the company has moved on to Oracle something-or-other. It doesn’t really work that way. The only way to educate yourself in this world, in a world that is gonna be more and more about freelancing is to actually acquire the skill of skills acquisition, to learn how to think critically about the world and digital media environments that you are spending all this time in. So it’s a much deeper kind of a learning in some sense. It’s more Liberal Arts not less.
Douglas, you mentioned student loan debt briefly earlier. Current estimates suggest that American students currently have somewhere between $900 billion and $1 trillion in outstanding student loans. Given that tremendous burden placed on the next generation, what are your thoughts on the cost of college, and our process of paying for it through private and federal loans?
It’s very tempting for people to say look, why do college when I can go do whatever, one of these Coursera kinda things for free. And I can just get the course and do it. On one level it’s a healthy challenge to the university’s that are costing $50K, $60K a year for what? I mean I totally get that. The real reason why university educations are supposed to cost a lot, or why they do cost a lot, is that your money is not just supporting what you are learning, it’s supposed to be supporting the research. You know you are coming to a research institution, they are doing Tier-1 research and they are using some of your money to do that. It’s hard to justify, right, because the direction we have to go in, is to really bifurcate or divide the skills acquisition nature of education from the deep nature of education. Skills acquisition, if you want to learn code or something, you can learn that on Codecademy for free right now. I’m an advisor there, it’s a great program, it’s absolutely free and you can go pretty darn deep into it, you know as much as any regular person can handle. You know, if you are then going to become a computer scientist then you might want to go to a real school for computer science and actually go into that. But we can in some sense free up the university from that basic skills creation. You know turn it into less of a consumer zone, of aww I’m going to go and get these skills and go get that job. That’s not what that’s for, that’s trade school. Or that’s what those Barrons books are for in the Barnes & Noble. You can really self-educate basic skills like that, or apprenticeship, with an electrician or someone else, or the way they train policemen, that’s not a college education, that’s something else. And it would free up these institutions for people who want to get that. It’s more, at that point, I’m sorry to say it’s either it’s going to be a luxury or it’s going to be something that is publicly paid for. I’m looking at teaching at the university now and I’m having a hard time as a I guess a Leftist and an Occupier. I’m having a hard time justifying going to some $50K liberal arts college and teaching the wealthy or the indebted. Where I can go to hopefully Queens College or City College, kids, I mean men or woman are spending $5K or $6K a year to go to a Tier-1 university. At that point how can I justify the expense. The research is being paid for by, or should be by corporations or governments anyway so I just have a hard time asking for that much money from people.
I’m glad you brought up Codecademy. What have you learned so far from working on the project?
Well the biggie that people aren’t getting yet, because I’m reading like Tom Friedman and all these folks in The Times and they are writing about MOOCs, and I guess Codecademy counts as a MOOC to some extent, but Codecademy only teaches code. They are not trying to teach philosophy, you know, to teach the Socratic method online seems really sad when folks like Aristotle and Socrates were talking about how you have to be in person, conspiring with people, literally breathing with a small group of people in a room in order to get anything so I feel like it’s a site specific education place. It’s really cool for teaching code. It’s a great environment to teach code, better than a seminar room but it’s not a great environment to do a seminar I think. It’s a substitute for it. Just as it’s not a great environment to do Sabbath, or fellowship. I wouldn’t want to go to an online AA meeting. I think you got to be in the room with the people. A seminar is more like an AA meeting than it is like a lot of things, in some sense. The other big thing I’ve discovered is that the thing that being disintermediated is not the student to the teacher. It’s not like, they think that what’s happening is that we’re getting the curriculum out of the way so now students can get right to the teacher directly through all this stuff, through the Internet rather than having to go through the university. And I don’t think that’s it, I think the real possibility here is not for students-to-teacher learning to have a new venue, but to see the birth of genuine peer-to-peer teaching and learning. You know what Codecademy is, is much less of a place where people have access to a teacher, they have access to one another. You know the curriculums are written by other members of the community, so you end up with communities of learning because the Internet is a peer-to-peer place. It’s not the place to do hierarchical learning which still needs a role. You know I want to go sit in a room with Stanley Fish, you know and find out about how poetry works or how reception theory works, or someone wants to sit with me and really understand the biases of media, that’s something that happens in a room. And yes, in a lecture, which should not go out, in a seminar, in a preceptorial, that’s what those forms do and just because we have a new technology through which to disseminate information, doesn’t, and which through which to forge community, doesn’t mean it replaces every other form of human contact.
In 2011 you published “Program or Be Programmed: Ten Commands for a Digital Age.” Two years later have you thought of any additional commands or revisions to your previous ten?
The big idea I want people to get from that, you know beyond the individual commands which are kind of convenient ways of talking about the biases of digital media, I want people to get that they are in command. It’s just that digital media, the word digit even goes back to the fingers, you know these are digital media, they’re media that you can kind of use with your hands, you are not just sitting with your eyes watching something like TV or some other pre-digital media, these are media through which you make things. Some of the biases I didn’t discuss because I didn’t want the book to be all Marxist, is that this is really bias to production more than consumption. The iPad maybe is biased towards consumption, the iPhone, that the newer tools without keyboards are really turning much more into viewing screens, entertainment devices, easy ways to buy things, and to stream media. But they are not these great tools of production like computers are. It’s exciting to me that there are these machines with keyboards, and printers, and uploading speeds in everybody’s homes. This is the way we can make stuff and trade stuff. So this technology is biased towards transaction, towards real people transacting, creating value, and exchanging that value with one another. And I feel like companies are intentionally repressing that bias of this media because it’s so destabilizing to the kinds of companies that really depend on us being consumers and not producers.
I’m interested in your thoughts on the future of human and technological evolution. In chapter 5 called Apocalypto you discuss your skepticism of the concept of The Singularity. What is your biggest critique of The Singularity?
My biggest critique of The Singularity is that it’s just not true. Some of the best minds of my generation, or I guess the generation older, that slightly older cyber theorist type people, the technology theorists, they seem to have to look at this as a story. They can’t understand that technology is just here, it’s just now, it’s just what’s happening. It doesn’t necessarily have to be going somewhere. There inability to contend with a presentist world, where the world is actually happening now has led them to take the old Christian apocalyptic overlay and stick it on top of this presentist timeline. It’s going somewhere, so where is it going? Well it depends on what technology wants. They are humanizing this while they are dehumanizing us saying OK, technology is on this inevitable quest towards great states of complexity, and once it’s more complex than we are humans beings no longer really have a role. We can sort of retreat and recede into the background and let technology achieve consciousness and continue on without us. And the narrative that they are painting, the story that they are writing to try and understand what’s going on, because they’d rather have a bad story that deal with the existential quandary of real life. Their story is that information has been evolving towards greater states of complexity since the beginning of time and that human beings are just one stage in information’s inevitable journey towards higher states of complexity than we could even imagine. And to me that really has the medium and the message reversed. I don’t think information even exists without a human mind to understand it, to process it, to give it meaning. Without us it’s not information any more, it’s just is, it’s just there. So I’m trying to debunk The Singularity, and to debunk the apocalypse because it has become much easier to imagine a zombie apocalypse than it is to imagine next year. That’s troubling to me, and it’s really because we haven’t yet embraced the present. We’re finding difficult to do it without losing our sense of place, without losing our sense of meaning. And there’s other ways to find meaning, to find your place. Just begin doing pattern recognition to begin understanding the never-ending game of life, or life as an infinite game, rather than as a game that you have to win, declare victory, then see who is saved and who is damned, that you can go on, rather than worry all the time about where is this going. And that’s the real challenge of Present Shock.
What are your thoughts on the future of work? Throughout Present Shock you wrestle with the challenges of our global economy. What knowledge, skill, and abilities do you think people need to be cultivated to be successful?
I mean on the one hand if we do this right, people are going to have to work a whole lot less than they did before. I’m really of the belief that we’ve gotten really good at providing goods and services for pretty much everybody who wants them. The real jobs problem that we are having today is not that we need more people to make more stuff, it’s that we need people to have jobs so that we can justify giving the stuff that we already have in abundance. There’s more than enough houses, there’s more than enough food. We are destroying houses in California as I speak. We are burning food every week to keep market prices high. So it’s not a matter of that, it’s a matter now I think of people looking at how they can contribute to really making the world a better place towards, how do I help? Look at the areas where there is real crisis, whether it’s sustainable energy, global warming, the alarming rate of kids being born with Autism and Spectrum Disorders who are going to need care takers of one sort or another. There’s so many real challenges coming up other than, how am I going to increase housing starts, or create more mortgages, or do all of these kinds of fake things. Because the fake things are going to become less and less relevant, more and more of those people are going to get laid off as the corporations that are really running on fumes lose the ability to do so. And our ability to participate not just in that big economy, but in the local economy of real goods and services, the value that you are actually able to create for other people where you live, or through the Net is going to become a much more, I hate to use a word like this but a much more marketable skill than the kinds of things that you think of currently as careers.
Knowmads are nomadic knowledge workers –creative, imaginative, and innovative people who can work with almost anybody, anytime, and anywhere. Industrial society is giving way to knowledge and innovation work. Whereas industrialization required people to settle in one place to perform a very specific role or function, the jobs associated with knowledge and information workers have become much less specific concerning task and place. Moreover, technologies allow for these new paradigm workers to work within a broader options of space, including “real,” virtual, or many blended. Knowmads can instantly reconfigure and recontextualize their work environments, and greater mobility is creating new opportunities.
The authors explore knowmad society in terms of socioeconomic evolution from industrial, information-based society to knowledge-based society, to a creative, context-driven Knowmad Society. Educational and organizational implications are explored, experiences are shared, and the book concludes with a powerful message of “what’s it going to take” for nations and cultures to succeed in Knowmad Society.
Key topics covered include: reframing learning and human development; required skills and competencies; rethinking schooling; flattening organizations; co-creating learning; and new value creation in organizations.
Which begs the questions, a) what should an education degree or a teaching certificate require when increasingly anyone with a connection can be a teacher of content, and, b) more importantly, what changes when the world begins to accept a definition of “teacher” as someone who knows “how to make and post a video”?
Indeed, if we view teaching as simple information delivery, and teachers as delivery mechanisms, then teachers have something to be worried about: If they can be replaced by machines, they should be (paraphrasing Arthur C. Clarke).
But, most teachers would argue that they give students knowledge. Do they? To be clear, let’s define the differences between data, information, knowledge, and innovation.
Data are bits and pieces here and there — from which we combine into information;
Knowledge is about taking this information and creating meaning;
And, innovation is about taking action with what we know.
I think this is the greatest problem facing teaching: We need to decide if we want to train kids to regurgitate data and information, or if we want them to develop personal knowledge and enable them to act on what they know. We are trying very hard to manage “knowledge,” and, as a result, we confuse it with information. We focus on information delivery and the quality of students’ ability to repeat it (i.e., through standardized tests).
Knowledge isn’t something that is ideally generated through watching a Khan Academy video or sitting through a classroom lecture. Knowledge also is not about being able to Google something.
Knowledge is something that is more personal and has intangible qualities that combine tacit and explicit dimensions. What we know, individually, is not easily measurable through the principles of industrial psychology that we embrace in schools. It is qualitative in nature.
If we continue to treat teachers as content delivery machines, curricula as industrial blueprints, students as future factory workers, and obsess over measurements of industrial quality, the Khan Academy and its contemporaries have a bright future.
If we start to think of teachers as having a real role in knowledge development and its application (innovation!), then the world of teaching and learning will look very different. The Khan Academy in such a context becomes supplemental in an ecology of options, and not a replacement for an outmoded machine.
Preface: Today, the Waag Society (institute for art, science and technology) released a new publication, Spelen leren, lerend spelen (“Playing games, learning games”). I have a short article article in the magazine, which was published in Dutch. Here’s an English translation:
In 1980, Seymour Papert predicted that computers would fundamentally transform education –and ultimately make schools, themselves, redundant. 30 years later, computers in schools are the norm, but we are still teaching the old way. Why?
In education, we have a hard time disentangling technologies from our conversations about innovations in learning. Too often, we place technologies in the forefront, which end up obscuring authentic knowledge formation. We often take the best technologies and squander the opportunities they afford us. Our knowledge-based societies demand a deeper change in our culture of teaching, and, particularly, in the ways in which we learn (and unlearn).
Moreover: The impacts of accelerating technological and social changes on education are enormous. Today’s stakeholders in our youths’ future must prepare them for futures that none of us can even dream are possible. We need to rethink and explore all the “invisible” (non-formal, non-certified, but equally relevant) ways of learning in a world where personal knowledge development, comprised of both tacit and explicit elements, is rapidly becoming more valuable than commodified, industrial-style information delivery. How can we create innovators, capable of leveraging their unique imaginations and creativity?
In the Invisible Learning project, we sought to research and share experiences and innovative perspectives, focused on rethinking strategies and innovative approaches to learn and unlearn continuously. We highlighted the importance of critical thinking of the roles of formal, informal, non-formal and serendipitous education at all levels – which can contribute to the creation of sustainable processes of learning, innovating and designing new cultures for a global society.
In the Invisible Learning paradigm, “just in case,” rote memorization is replaced with learning that is intended to be personally meaningful for all participants in the learning experience. Moreover, the application of knowledge toward innovative problem solving takes primacy over the regurgitation of previous knowledge or so-called “facts.”
Education in the Invisible Learning paradigm enables students to act on their knowledge, applying what they know to solve problems – including problems that have not been solved before. This contextual, purposive application of personal knowledge to create innovative solutions negates the value of non-innovation-producing regimes (i.e., standardized testing).
The purposive application of technologies can help. Our questions around educational improvement should therefore not be around what to learn, but rather about how we can learn. And, how we can make what we learned invisibly visible.
In Creating innovators, Harvard University’s Tony Wagner sets out to describe the crisis facing education in a society that requires innovative workers and thinkers. He presents a systems perspective, and explores what parents, teachers, and employers must do to develop the capacities of young people to become innovators. To make it happen, he argues we must invest more in enabling play, passion, and purpose in the lives of learners — and focus less on industrial modes of production (i.e., refocusing away from standardized tests).
Featuring interviews with innovators, thought leaders, and people working to make change happen in schools, the book does not serve to produce new knowledge. It instead serves as a primer to what innovation is, why it is important for nations, and some of the best practices we can engage in now.
As a nice addition, the book incorporates in-line video content that can be viewed through a mobile device. While the book claims they use QR codes, the scannable codes appear in a proprietary Microsoft format, and require readers to download an app from Microsoft. For users of non-Microsoft platforms (i.e., iOS or Android devices), this could present problems in the future. Thankfully, videos will be made available at the book’s website, creatinginnovators.com.
While the book provides a nice survey into some of the thinking of innovation in education, it revolves around legacy models of what schools are, and falls flat when it looks toward the future of innovation as it still relies on these old structures. Wagner would have done better to ponder what a continuously innovative society looks like — and might even question whether we need “schools” any more.
By keeping a sharp focus on the old conceptualizations of education, Wagner focuses the bulk of his discussions on what to learn (i.e., STEM), rather than how to learn. Perhaps by exploring the how issues, the book could have provided critical insight into which skills and competencies are critical for success in a society that is driven by continuous, disruptive innovation. Play, passion, and purpose are just fine (and alliterate well), but their usefulness could be constructed within a broader framework (i.e., together with soft skills development) that enables contextually beneficial expressions of personal knowledge.
The bottom line: Creating innovators is an enjoyable primer for those who are just catching on to the innovation bandwagon, but it is not a jumping point for developing new ideas and practices that will transform our education futures.
With the publisher’s permission, here is an excerpt:
How Do We Develop Young People to Become Innovators?
In the past, our country has produced innovators more by accident than by design. Rarely do entrepreneurs or innovators talk about how their schooling or their places of work — or even their parents — developed their talents or encouraged their aspirations. Three of the most innovative entrepreneurs of the last half century — Edwin Land, the inventor of the Polaroid instant camera; Bill Gates; and Mark Zuckerberg, founder and CEO of Facebook — had to drop out of Harvard to pursue their ideas. Apple’s Steve Jobs; Michael Dell of Dell Computer; Larry Ellison, founder of the software giant Oracle; and the inventor Dean Kamen are other famous high-tech college dropouts.
So what would it mean if we were to intentionally develop the entrepreneurial and innovative talents of all young people — to nurture their initiative, curiosity, imagination, creativity, and collaborative skills, as well as their analytical abilities — along with essential qualities of character such as persistence, empathy, and a strong moral foundation? What can parents do to nurture these qualities? What do the most effective teachers and college professors do, and what can they — and the young people themselves — tell us about how schools and colleges need to change to teach these qualities? Finally, what can we learn from those who successfully mentor aspiring entrepreneurial innovators? These are the driving questions in this book.
How Do We Develop Young People to Become Innovators?
If we agree on the need to develop the capabilities of many more youth to be innovators, and if we agree that many of the qualities of an innovator can be nurtured and learned, the question now becomes, what do we do? Where do we start as parents, teachers, mentors, and employers?
Research shows that human beings are born with an innate desire to explore, experiment, and imagine new possibilities — to innovate.
How do children learn such skills? In a word — through play.
And it’s not just infants and children who learn through play. Joost Bonsen, who is an alumnus of the Massachusetts Institute of Technology and currently serves as a lecturer in the world-famous MIT Media Lab, talked about the importance of the famous tradition of pranks at the university.
“Being innovative is central to being human.” Bonsen told me. “We’re curious and playful animals, until it’s pounded out of us. Look at the tradition of pranks here at MIT. What did it take to put a police car on a dome that was fifteen stories high (one of most famous MIT student pranks), with a locked trapdoor being the only access? It was an incredible engineering feat. To pull that off was a systems problem, and it took tremendous leadership and teamwork.
“Pranks reinforce the cultural ethos of creative joy.” Joost added. “Getting something done in a short period of time with no budget, and challenging circumstances. It’s glorious and epic. They didn’t ask for permission. Not even forgiveness.”
These students were playing — just doing something for the fun of it. Play, then, is part of our human nature and an intrinsic motivation.
Passion is familiar to all of us as an intrinsic motivation for doing things. The passion to explore, to learn something new, to understand something more deeply; to master something difficult. We see these passions all around us and have likely experienced them for ourselves.
In more than one hundred and fifty interviews for this book — lengthy conversations with innovators and their parents, teachers, and mentors — passionwas the most frequently recurring word.
Pure passion, by itself, is not enough to sustain the motivation to do difficult things and to persevere — in love or in work! In my research, I observe that young innovators almost invariably develop a passion to learn or do something as adolescents, but their passions evolve through learning and exploration into something far deeper, more sustainable, and trustworthy — purpose.
The sense of purpose can take many forms. But the one that emerged most frequently in my interviews and in the interviews by the authors of “the Innovator’s DNA” is the desire to somehow “make a difference”
In the lives of young innovators whom I interviewed, I discovered a consistent link and developmental arc in their progression from play to passion to purpose. They played a great deal — but their play was frequently far less structured than most children’s, and they had opportunities to explore, experiment, and discover through trial and error — to take risks and to fall down. Through this kind of more creative play as children, these young innovators discovered a passion. As they pursued their passions, their interests changed and took surprising turns. They developed new passions, which, over time, evolved into a deeper and more mature sense of purpose — a kind of shared adult play.
These young innovators did not learn these things alone. They received help from parents, teachers, and mentors along the way. Their evolution as innovators was almost invariably facilitated by at least one adult — and often several. What these parents, teachers, and mentors did that was so helpful may surprise you. Each, in his or her own quiet way, is often following a different, less conventional path in his or her role as a parent, teacher, or mentor. They acted differently so that the young people with whom they interacted could think differently.
Note: The publisher provided a copy of the book for review. Please read our review policy for more details on how we review products and services.
Please consider contributing to this special issue of On the Horizon. I will serve as the guest editor:
Call for Papers
On the Horizon – special issue
“Borderless society: The ‘new’ work and education”
Guest editor: Dr. John Moravec
In a world driven by exponential accelerating technological and social change, globalization, and a push for more creative and context-driven innovations, how can we ensure the success of ourselves as individuals, communities, and the planet? This special issue of On the Horizon explores the converging future of learning, work and how we relate with each other in this emerging paradigm.
Of particular importance are the emerging class of borderless “new workers,” “neo-nomads” (or knowmads):
[…] a nomadic knowledge worker –that is, a creative, imaginative, and innovative person who can work with almost anybody, anytime, and anywhere. Industrial society is giving way to knowledge and innovation work. Whereas industrialization required people to settle in one place to perform a very specific role or function, the jobs associated with knowledge and information workers have become much less specific in regard to task and place.
This issue aims to explore the role of education in developing and supporting such a “knowmad society.” While a traditional lens of organizational thought is used to describe the rise of knowmads in this call for papers, other creative approaches to exploring the changing workforce and human potential development needs are invited.
Suggested topics include (but are not limited to)
Roles of technology in human potential development for hyper-individualized creative and innovation workers
The role of learning organizations in the creation of personal identity in post-cultural society
Key skills and competencies development areas for knowmadic, new workers
The economics of education for knowmadic workers
Maximizing human potential development in a society embroiled in accelerating change
Managing chaos and uncertainty in post-industrial careers
Redesigning and reformatting conceptualizations of space and “place” to attend to needs of knowmadic learners and workers
New economics and comparative dimensions of knowmadic workers globally
Do knowmads have to roam the earth physically or can they roam virtually and live locally?
What new worker parallels are emerging in other working classes (i.e., blue collar workers)?
Submissions of title and 250-word proposal due: July 1, 2012
Notice of acceptance: July 13, 2012
Papers due: December 1, 2012
Review result notification: January 15, 2013
Submit a paper
Submissions to this special issue of On the Horizon should be sent to the guest editor at email@example.com.
A knowmad is what I have previously termed a nomadic knowledge and innovation worker – that is, a creative, imaginative, and innovative person who can work with almost anybody, anytime, and anywhere. Moreover, knowmads are valued for the personal knowledge that they possess, and this knowledge gives them a competitive advantage. Industrial society is giving way to knowledge and innovation work. Whereas the industrialization of Society 1.0 required people to settle in one place to perform a very specific role or function, the jobs associated with knowledge and information workers have become much less specific in regard to task and place. Moreover, technologies allow for these new paradigm workers to work either at a specific place, virtually, or any blended combination. Knowmads can instantly reconfigure and recontextualize their work environments, and greater mobility is creating new opportunities.
In Invisible Learning, Cristóbal Cobo and I presented a “passport of skills for a knowmad” (p. 57). Refining the list a bit, I am pleased to present an update with nine key characteristics of knowmads in Society 3.0:
Are not restricted to a specific age. (see note, below)
Build their personal knowledge through explicit information gathering and tacit experiences, and leverage their personal knowledge to produce new ideas.
Are able to apply their ideas and expertise contextually in various social and organizational configurations.
Are highly motivated to collaborate, and are natural networkers, navigating new organizations, cultures, and societies.
Purposively use new technologies to help them solve problems and transcend geographical limitations.
Are open to sharing what they know, and invite the open access to information, knowledge and expertise from others.
Develop habits of mind and practice to learn continuously, and can unlearn as quickly as they learn, adopting new ideas and practices as necessary.
Thrive in non-hierarchical networks and organizations.
Are not afraid of failure — and see their failures as learning opportunities.
The remixing of places and social relationships is also impacting education. Students in Knowmad Society should learn, work, play, and share in almost any configuration. But there is little evidence to support any claim that education systems are moving toward a knowmad-enabled paradigm. When we compare the list of skills required of knowmads to the outcomes of mainstream education, I wonder: What are we educating for? Are we educating to create factory workers and bureaucrats? Or, are we educating to create innovators, capable of leveraging their imagination and creativity?
These questions –and more– will be explored further in the book Knowmad Society, which will be released later this year.
Note: Due to current social structures that limit participation in the new society (i.e., access to pooled health insurance), the largest growth in knowmadic workers today are among youth and older workers.
“2011 will be the Year of the Tablet, but schools still will not know what to do with them.” Yup. That’s pretty much how it went.
“Accelerating adoption of iPads, iPhones and other mobile technologies into social and cultural frameworks is transforming computing into an ambient experience — that is, immediate and purposive access to ICTs is available anywhere and anytime.” The trend in this direction continues, and will likely become more apparent when Apple (and others) make strong pushes into our living rooms (i.e., an Apple television).
“The New Normal: The recession is officially over, but many people are left unemployed or significantly underemployed.” Indeed, we now have a human capital crisis where talents that used to support a middle class lifestyle are now obsolete. Our education systems need to lead the way in navigating this “new normal.”
“We are slowly recognizing that the only constant is change, and many industries will experience increasingly rapid cycles of transformation — for humans that are ill-prepared for change, this could mean more socioeconomic turmoil and unemployment. 2011 will give us a taste of what’s to come.” Upgrade yourself or buckle in. 2012 could be rough.
“People are mobile, too. Rapid developments in mobile technologies also enable society to become much more mobile, and we will see this reflected in the workforce, of which the leading edges will exhibit Knowmadic qualities.” Vivek Wadhwa, Tom Friedman, and others have been outspoken on the need to retain skilled knowledge workers (in the United States). So far, I can’t tell if anybody’s been listening…
This morning, Inside Higher Ed posted an article by Steve Kolowich on students from universities around the world earning credit by participating in an experimental Stanford University course that is being broadcasted at no (additional) cost:
That A.I. course was the flagship of a trio of Stanford computer science courses that were broadcast this fall, for the first time, to anyone on the Internet who cared to log in. This made Stanford the latest of a handful of elite American universities to pull back the curtain on their vaunted courses, joining the Massachusetts Institute of Technology’s OpenCourseWare project, Yale University’s Open Yale Courses and the University of California at Berkeley’s Webcast.Berkeley, among others.
The article continues to describe the MOOC (“massive open online course”) scene, and how the online broadcasting of courses is causing institutions and students to question our traditional approaches to teaching. This is nothing new, as these activities have been going on for at least a decade. BUT, toward the end of the piece, Kolowich strikes gold:
“I don’t think its significant that ‘Stanford’ is doing this, I think it’s significant that [Stanford Professor] Peter Norvig is doing this,” says Michael Feldstein, a senior program manager for Cengage Learning and author of the popular education technology blog e-Literate. “He’s essentially using his reputation in the field to provide his stamp of approval on a student’s performance, independent of his institution.”
This raises the question, are we starting to see a shift away from organizing higher education around institutions, and instead reorienting toward a greater focus on individuals? Where we see the knowledge and expertise of individuals emerge and shadow institutions, will particular universities be sought out as mere flags of convenience for nomadic (knowmadic) faculty and their students, who, likewise may not be fully connected with a particular institution?
For non-elite universities, this presents a challenge. Unable to attract “top shelf” faculty, they will likely not be able to collect as much attention or potential revenue from MOOCs and other online initiatives. Instead, I predict they will pursue one of two pathways:
Subscribe to courses broadcasted by Stanford, MIT, and the other elites at the cost of shrinking their own teaching faculty.
Focus on doing what they do best: Provide industrial-style education at high cost.
For talented faculty at non-elite schools, can they afford such affiliations any longer?