The idea of a Technological Singularity has been discussed and debated intensely since the early 1990s. Coined by Vernor Vinge and popularized by Ray Kurzweil, the idea is that as technologies evolve, technologies improve, costs decrease; and, in turn, the process of technological evolution advances and speeds itself up, creating a J-curve of exponential, accelerating change. Eventually, the J-curve hits an inflection point, and change begins to occur at timescales that seem nearly instantaneous. This is the Technological Singularity.
At Education Futures, in our work to help guide governments and organizations, we’ve looked hard at what this means to humans and human systems – in particular with regard to how we will learn and work in the future. In this frame, the Technological Singularity also represents the point at which change occurs so rapidly that the human mind cannot imagine what will happen next. Moreover, technological change facilitates social change (and vice-versa). We need to prepare for rapidly-occurring, intense periods of social, cultural, and economic transformation.
The Technological Singularity represents the limit of human imagination.
It is important to note that the J-curve of accelerating change is graphed independently of scale. There is not a standard measurement of change, and there is no measurement of time. We can look at illustrative examples for correlates, such as the growth of microprocessor computing power under Moore’s Law, but the idea of a Technological Singularity is subjective to the human experience.
Herein lies the rub: We are all very different. We have differing abilities to cope with change, to imagine new futures, to communicate, to solve problems, use resources wisely, and so forth. We cannot expect to experience ‘the’ Technological Singularity together. Rather, we should prepare to experience many individual singularities, as individuals, groups, and as a society. Depending on who we are and the contexts in which we are placed, we will hit the limits of our imagination – our singularities – at different times and under different circumstances. Industries are transforming (and disappearing!) at different rates and at different times, communities are shifting at independent and co-dependent paces, and individuals and families are under increasing pressure to stay relevant.
Humans are not afraid of change, but we fear the unknown. When we hit the limits of our imaginations, we push back toward the knowable, often with very ugly consequences. Brexit, the election of Donald Trump, the state-sponsored fake news phenomenon, and the rise of slavery advocate Roy Moore in Alabama – all inconceivable a decade ago – serve as examples that humans are prone to a retreat toward bigotry, ignorance, and hate when confronted with uncertainty. Like the followers of Ned Ludd worked to sabotage the industrial movement in the 19th century, these socially regressive Neo-Luddites subvert technological change to regress society toward an imagined past, no matter how horrible, that presents themselves with a sense of certainty.
A community cannot progress technologically while sabotaging itself socially. While our singularities may be unavoidable, we can at least learn how to cope with them by learning to embrace the unknown. This, at the forefront, requires a tremendous amount of imagination and creativity from all of us.
Our schools, which are designed to prepare youth for static futures, need to be urgently repurposed to prepare all of society for the unknowable. Imagination, creativity, and innovation, together with support for greater agency and self-efficacy must underpin serious efforts to achieve meaningful outcomes for all learners. We must balance core content knowledge with soft skills such as simulational thinking, knowledge production, technology, intercultural communication, critical and multi-paradigmatic thinking, focused imagination, developed intuition, emotional intelligence, and systems design.
Are you ready to take the dive into teaching and learning for the unknowable? Continue on with our series on invisible learning:
As teachers, we often do not have control over what we must teach. But, we do have some control over how students engage in learning.
This story has an unusual opening. Upon shutting the bathroom stall door at a college campus I was recently visiting, I was greeted by a framed poster of information and upcoming university events called the Captivated Audience Notice (CAN). I’ve seen this method of communication before, titled the Toilet Tribune, the Potty Press, and other clever monikers. But, this particular version irritated me.
Captivate, as defined by the Cambridge Dictionary, means to hold the attention of someone by being extremely interesting, exciting, charming, or attractive. Allow me to assure you, none of the information presented on that poster was more than mildly interesting, and it was certainly neither exciting, charming, nor attractive — mainly because it was all irrelevant to me.
In my opinion, a better title for this series of posters would be the “Captive Audience Notice”. While I was not truly a prisoner in the stall, I definitely did not have a choice in whether to use the bathroom, and no real option to escape once I entered the stall. The only choice I had was whether to focus my attention on the poster. My willingness to read the poster stemmed more from the novelty of its placement in the bathroom stall, a location where there was nothing else to capture my attention for the few moments I spent there attending to other matters, than because I was curious about its content. I have absolutely no recollection of what was printed there. It merely served as something to occupy my mind in a situation where I was momentarily held captive by my body’s needs.
This got me thinking. How does the idea of captive versus captivated translate into classrooms? Are our students treated as prisoners prohibited from escaping under the guise of teaching them? Or, are we cultivating experiences that are extremely interesting, exciting, charming, or attractive to hold their attention to facilitate their learning? How often do students attend to something that is irrelevant or uninteresting, simply because they have no choice but to be in the classroom and once there, nothing else for them to do? How often are students’ curiosities piqued by something at school that is so exciting, they can’t help but pay attention? Are they being held captive by teaching or are they being captivated by learning?
A popular meme that appeared on my social media feeds lately shows the Most Interesting Man in the World accompanied by the following text: “I don’t always care about my grade, but when I do it’s at the end of the semester and even though I didn’t do all of the assignments, I’ll ask for extra credit now.”
It’s always presented as a shared experience for teachers to commiserate with one another in a light-hearted manner. But… wait… what if, instead, the meme read, “I don’t always care about learning what my teacher decides is important, but when I do it’s because I’m curious about the topic and decide I want to know more, not because I’m being bribed with points and a grade.”
To me, this seems far more representative of the actual, underlying issue here. And, it certainly paints students in a better light, though not so much the teachers who would prefer to blame them for their lack of attention, motivation, and engagement in assignments that are neither personally relevant nor representative of what is expected of them as modern citizens in our society.
Why do we resort to using points as bribes for compliance? Why do we blame students for not engaging with what we attempt to force them to learn when lessons are designed to fit standards rather than facilitate student growth toward personal learning goals based on individual interests and aptitudes?
As a part of my job, I am required to attend specific professional development opportunities. These are workshops or programs others have chosen for me based on what they believe to be important learning for a person in my role. Some of them are indeed relevant and interesting to me both personally and professionally; many (if not most) are not. Luckily, I also have a few opportunities (though, not many) to select my own options for professional development based on my interests, aptitudes, abilities, and self-assessed needs for growth within my role.
Can you guess which opportunities directly impact my personal growth and professional practice because I engage in and learn from them? Can you guess which opportunities I spend disengaged, either talking with those around me or focused on my laptop, working on activities that are more personally and professionally relevant to me? Can you guess which opportunities I am excited to attend and those I dread?
I theorize that students who are held captive by teacher-driven, teacher-centered, unengaging, uninteresting, and irrelevant content deal with their forced captivity in one of three ways: misbehavior, compliance, or a mix of both.
Students who misbehave are disruptive. They talk to each other. They bother other kids. They get up to go to the bathroom when they do not need to go. They sharpen their pencils until all that is left is a tiny, sharp point and an eraser (and then they sharpen the eraser). They doodle. They text their friends. They sing. They tap their pencils as if playing a drum solo in a heavy metal band. They hold a pencil between their thumb and forefinger and wave it up and down so it appears to bend. They make funny noises. They stare out the window. They think about what they plan to do when class is over. They interrupt the teacher. They daydream. They watch the clock. They post on social media. They ask questions that were already addressed. They frustrate the teacher.
I, myself, am guilty of many of these behaviors when faced with being forced to “learn” content someone else has selected for me. How about you?
Conversely, compliant students follow the rules. They stay in their assigned seats. They remain silent during work time. They use their time wisely. They make pretty posters. They diligently take notes. They follow all directions. They listen the first time. They memorize. They copy from the board. They develop flashy slide shows. They repeat facts. They do what they are told.
My hunch is that the these compliant students are mostly comprised of rule-followers who do what they are told because it is how they were taught to “play school.” They may be motivated by praise, points, and grades, but they are not engaged in learning. They likely get very little out of what is being taught; thus, although their behavior may be preferable because it is easier for teachers to manage, their learning is no better than that of their misbehaving peers.
While it may seem like the ideal classroom situation to have rows of dutiful students, silently listening, scribbling down notes, following directions, memorizing information, and repeating facts, in reality, these students are held captive by teaching. The students who comply do so because there is nothing else to attend to.
In my experience, when people are captivated by what they are learning, they behave appropriately (and by this I mean fittingly, according to the learning situation) simply because they are interested in a topic that is of personal relevance. They are excited and motivated to learn more. They identify what is important enough to learn and what is not. They decide the best way to do the learning. They determine their own modes through which to make their learning visible to others. They determine whether to make their learning visible to others. They explore new avenues of learning just to learn more. They seek out new resources. If a prerequisite skill exists that must be attained in order to facilitate their learning, they will master that, too. And, they stop learning about something that is no longer of interest to them and move on to the next topic.
Being truly captivated by learning is hard work! No matter the topic, it requires creativity, reflection, determination, problem solving, collaboration, critical thinking, self-assessment, perseverance, and the transfer and translation of knowledge into new situations.
These are the kinds of skills our students deserve to have as they leave our school systems. These are the kinds of skills their potential employers will be requiring. These are the kinds of skills people need to succeed, no matter the path they choose. And, as educators, it is our job to provide them with opportunities to develop these skills.
How do we really want to educate? Do we want compliant students who either do what they are told or misbehave because they are held captive by teacher-driven, teacher-focused instruction? Or, are we willing to facilitate students’ captivation in their own learning?
As teachers, we often do not have control over what we must teach. But, we do have some control over how students engage in learning.
If we want our students to leave school with the requisite skills necessary for success along any path they choose, we must provide them with opportunities to think for themselves and make decisions about what is important to learn and when and how to do the learning. Only then will students truly be captivated by their learning and not held captive by our teaching.
I recently had the pleasure of speaking with award-winning author, educator, and documentarian Douglas Rushkoff. Our discussion focused on his new book “Present Shock: When Everything Happens Now,” his advisory role at Codecademy, and the impact of Present Shock on education.
Most simply, Present Shock is the human response to living in a world where everything happens now. It’s a real-time, always-on existence without a past or a future, without origins or goals. It’s just the present. This presentism, or Present Shock, really effects us on a person level, on a social level, politically, economically, and even spiritually, in terms of how we organize our experience in life.
My concern is that instead of really seizing the new now of the moment we tend to get disoriented. We respond to the insistent pings on each of our devices. We kind of chase the moment that Twitter or Facebook or one of these devices offer, forgetting that we’re the ones who are living in real-time. The devices and the software is what’s chasing us. It’s really about, how do we seize the true present that’s being offered by a digital age, by our liberation from an industrial age clock and how do we avoid the kind of faux-present of the insistent pings of the digital universe.
What are the challenges and opportunities for formal education resulting from Present Shock?
Well, I mean there are a bunch. One of them, one bias of the digital age is that it gives us more choice. So rather than following the prescribed paths of the masters of the various academic disciplines, someone can go online and get the course or the information and what they want when they want it. You don’t have to go through architecture 1, 2, and 3 to get to architecture 4. And while there is some tremendous liberation associated with that there’s also something you lose in that. What you lose is the path. You become very focused as a student on the data and getting that piece of information as if that’s the thing that’s valuable and you lose the centuries of thought that went into how these things were arranged.
I was in the library and I was thinking about the card catalogue the other day, and I understand that the digital search lets you find the thing you want right away and you get the number and you go and you get it. But what you lose when you lose the card catalogue is not just an alphabetical listing of the books by title and by author, you’re also losing the subject area. You could go into a card catalogue and find the area that you’re in and look through the cards that are in that section, and they’ve been put there, they’ve found their way there over centuries of the organization of information by people. It’s not to say that it should cripple you that now you have to engage with information the way that the greats have been doing it for centuries, but there is centuries of knowledge and insight that went into that. As education becomes more à la carte as kids get what they want when they want it. As we use Spark Notes to do Shakespeare because we have authority over our time and I can decide to not really read it, but just read this paragraph. I lose a sense of the journey. It becomes very results oriented. That’s a big, big challenge.
The other biggie is, as we spend more of our time fetishizing these devices these new avenues for education, I feel like the human bonds of the classroom, actual people who are in the same room together, that loses it’s cohesiveness, it loses it’s power. The big challenge for people today is doing very simple things like maintaining eye contact, generating rapport with other human beings. Understanding how to work with others, that’s the kind of stuff you can get in a classroom and you can’t get on a Wii when you’re at home. I’m really encouraging educators not to use classroom time to have kids all staring at the SMART Board or at their iPads, and instead to use that valuable few hours of class time you have helping kids and students orient to one another in real space because 94% of communication that happens non-verbally is starting to get lost as our noses get closer and closer into our smart phones.
In 2001 you hosted and co-produced the Frontline documentary “The Merchants of Cool.” The film describes the techniques used by corporations like MTV to research and sell products and lifestyles to young adults. You close the film by saying, “So is there anywhere the commercial machine won’t go? Is it leaving any room for kids to create a culture of their own? And what if they turn and fight? The battle itself is sponsored and packaged and sold right back to them.” In 2013 what is the status of “The Merchants of Cool,” and young adult’s ability to fight back?
I guess “The Merchants of Cool” are here and are bigger and better than ever. Instead of watching kids, “The Merchants of Cool” at that time were sending out little spys and scouts and kids with Polaroid cameras and video cameras to really try to record youth culture and then feed it back to itself putting the things that they found into ads and TV shows you kind of sell kids back to themselves. There was this feedback loop between the trend hunters, the cool hunters, and the kids. And now kids through social media they deliver themselves directly to the marketer. You know the marketer doesn’t need to observe them, the kids are already posting everything up there, so where in the old days, the quaint days of 2001 the marketer would have to go into the kid’s bedroom and to see what posters he’s put up on his wall and how and photograph them. Now the kid is putting these things right up on their Facebook wall so they are broadcasting everything their new form of cultural expression. And when you can see what works and what doesn’t by how many “likes” that thing is getting. It’s funny I’m just starting on an update to “The Merchants of Cool” and I’m calling it “Generation Like,” and the idea is that kids are living in a world where their own self expression now is what they like. It’s all relative in the sense that they are what they like and what they like matters to them really almost exclusively for the power it has to get them “liked” themselves. It has sort of moved into a hyper version of its former quaint self. And there’s just as many millions of dollars going into it, but now it more into the big data analysis of every key stroke that these kids make in order to predict where they are going and what they are going to be doing next.
In Chapter 1 you discuss the collapse of narrative. It got me thinking about the American Dream the idea that you work hard, you play by the rules, you go to college and this is the gateway to the middle class. What does Present Shock have to say about our classical notions of the American Dream?
The American Dream is kinda over. I don’t mean that as a bad thing, I think largely it’s a good thing. We are no longer Great Gatsby staring at the green light trying to attain the unattainable. The American Dream, while on the one hand it was great for motivating the progress of the 20th century and building factories and getting us all to do lots of stuff, it was false. We are there, and we don’t have pension funds, we don’t have 401K plans, we don’t have the stock market that is going to grow infinitely into the future, we don’t have new territories to expand to, we don’t have new conquests to make. We are in a different time of a world now where we understand that growth is the Booby prize, growth is a requirement of central capital that’s lent out at interest that needs to be paid back, growth is not necessarily a sign of health. New housing starts are good for the economy the way we currently have it configured, but they are not good for the environment, and we already have more than enough houses, we need new housing starts the way we get them is by tearing down other houses that we don’t let people live in because they don’t have jobs which we can’t find for them to do because we already have more than enough stuff. On the one hand, the idea of education as a way, I’m going to do this so I can follow on this path and get this job and do that thing, that doesn’t make so much sense anymore. Because it’s false, and it’s kind of a lie and a lot of people who have gone through the whole college thing and ended up $300K in debt and without a job, or a way to pay it back, or a way to go into bankruptcy even, they understand that full well. I think what that does though is that it changes the nature of education towards something that is really frightening for educators but is, what is it about right now. Am I learning? Am I enriching myself? Am I becoming a smarter more innovative human being. That’s what’s going to serve you in the real job market of tomorrow. By the time the corporation has told the city college what skills it wants from its future workers you are going to graduate and those skills will have changed anyway. You are going to have a bunch of people coming out of college who know how to use the Excel spreadsheet when the company has moved on to Oracle something-or-other. It doesn’t really work that way. The only way to educate yourself in this world, in a world that is gonna be more and more about freelancing is to actually acquire the skill of skills acquisition, to learn how to think critically about the world and digital media environments that you are spending all this time in. So it’s a much deeper kind of a learning in some sense. It’s more Liberal Arts not less.
Douglas, you mentioned student loan debt briefly earlier. Current estimates suggest that American students currently have somewhere between $900 billion and $1 trillion in outstanding student loans. Given that tremendous burden placed on the next generation, what are your thoughts on the cost of college, and our process of paying for it through private and federal loans?
It’s very tempting for people to say look, why do college when I can go do whatever, one of these Coursera kinda things for free. And I can just get the course and do it. On one level it’s a healthy challenge to the university’s that are costing $50K, $60K a year for what? I mean I totally get that. The real reason why university educations are supposed to cost a lot, or why they do cost a lot, is that your money is not just supporting what you are learning, it’s supposed to be supporting the research. You know you are coming to a research institution, they are doing Tier-1 research and they are using some of your money to do that. It’s hard to justify, right, because the direction we have to go in, is to really bifurcate or divide the skills acquisition nature of education from the deep nature of education. Skills acquisition, if you want to learn code or something, you can learn that on Codecademy for free right now. I’m an advisor there, it’s a great program, it’s absolutely free and you can go pretty darn deep into it, you know as much as any regular person can handle. You know, if you are then going to become a computer scientist then you might want to go to a real school for computer science and actually go into that. But we can in some sense free up the university from that basic skills creation. You know turn it into less of a consumer zone, of aww I’m going to go and get these skills and go get that job. That’s not what that’s for, that’s trade school. Or that’s what those Barrons books are for in the Barnes & Noble. You can really self-educate basic skills like that, or apprenticeship, with an electrician or someone else, or the way they train policemen, that’s not a college education, that’s something else. And it would free up these institutions for people who want to get that. It’s more, at that point, I’m sorry to say it’s either it’s going to be a luxury or it’s going to be something that is publicly paid for. I’m looking at teaching at the university now and I’m having a hard time as a I guess a Leftist and an Occupier. I’m having a hard time justifying going to some $50K liberal arts college and teaching the wealthy or the indebted. Where I can go to hopefully Queens College or City College, kids, I mean men or woman are spending $5K or $6K a year to go to a Tier-1 university. At that point how can I justify the expense. The research is being paid for by, or should be by corporations or governments anyway so I just have a hard time asking for that much money from people.
I’m glad you brought up Codecademy. What have you learned so far from working on the project?
Well the biggie that people aren’t getting yet, because I’m reading like Tom Friedman and all these folks in The Times and they are writing about MOOCs, and I guess Codecademy counts as a MOOC to some extent, but Codecademy only teaches code. They are not trying to teach philosophy, you know, to teach the Socratic method online seems really sad when folks like Aristotle and Socrates were talking about how you have to be in person, conspiring with people, literally breathing with a small group of people in a room in order to get anything so I feel like it’s a site specific education place. It’s really cool for teaching code. It’s a great environment to teach code, better than a seminar room but it’s not a great environment to do a seminar I think. It’s a substitute for it. Just as it’s not a great environment to do Sabbath, or fellowship. I wouldn’t want to go to an online AA meeting. I think you got to be in the room with the people. A seminar is more like an AA meeting than it is like a lot of things, in some sense. The other big thing I’ve discovered is that the thing that being disintermediated is not the student to the teacher. It’s not like, they think that what’s happening is that we’re getting the curriculum out of the way so now students can get right to the teacher directly through all this stuff, through the Internet rather than having to go through the university. And I don’t think that’s it, I think the real possibility here is not for students-to-teacher learning to have a new venue, but to see the birth of genuine peer-to-peer teaching and learning. You know what Codecademy is, is much less of a place where people have access to a teacher, they have access to one another. You know the curriculums are written by other members of the community, so you end up with communities of learning because the Internet is a peer-to-peer place. It’s not the place to do hierarchical learning which still needs a role. You know I want to go sit in a room with Stanley Fish, you know and find out about how poetry works or how reception theory works, or someone wants to sit with me and really understand the biases of media, that’s something that happens in a room. And yes, in a lecture, which should not go out, in a seminar, in a preceptorial, that’s what those forms do and just because we have a new technology through which to disseminate information, doesn’t, and which through which to forge community, doesn’t mean it replaces every other form of human contact.
In 2011 you published “Program or Be Programmed: Ten Commands for a Digital Age.” Two years later have you thought of any additional commands or revisions to your previous ten?
The big idea I want people to get from that, you know beyond the individual commands which are kind of convenient ways of talking about the biases of digital media, I want people to get that they are in command. It’s just that digital media, the word digit even goes back to the fingers, you know these are digital media, they’re media that you can kind of use with your hands, you are not just sitting with your eyes watching something like TV or some other pre-digital media, these are media through which you make things. Some of the biases I didn’t discuss because I didn’t want the book to be all Marxist, is that this is really bias to production more than consumption. The iPad maybe is biased towards consumption, the iPhone, that the newer tools without keyboards are really turning much more into viewing screens, entertainment devices, easy ways to buy things, and to stream media. But they are not these great tools of production like computers are. It’s exciting to me that there are these machines with keyboards, and printers, and uploading speeds in everybody’s homes. This is the way we can make stuff and trade stuff. So this technology is biased towards transaction, towards real people transacting, creating value, and exchanging that value with one another. And I feel like companies are intentionally repressing that bias of this media because it’s so destabilizing to the kinds of companies that really depend on us being consumers and not producers.
I’m interested in your thoughts on the future of human and technological evolution. In chapter 5 called Apocalypto you discuss your skepticism of the concept of The Singularity. What is your biggest critique of The Singularity?
My biggest critique of The Singularity is that it’s just not true. Some of the best minds of my generation, or I guess the generation older, that slightly older cyber theorist type people, the technology theorists, they seem to have to look at this as a story. They can’t understand that technology is just here, it’s just now, it’s just what’s happening. It doesn’t necessarily have to be going somewhere. There inability to contend with a presentist world, where the world is actually happening now has led them to take the old Christian apocalyptic overlay and stick it on top of this presentist timeline. It’s going somewhere, so where is it going? Well it depends on what technology wants. They are humanizing this while they are dehumanizing us saying OK, technology is on this inevitable quest towards great states of complexity, and once it’s more complex than we are humans beings no longer really have a role. We can sort of retreat and recede into the background and let technology achieve consciousness and continue on without us. And the narrative that they are painting, the story that they are writing to try and understand what’s going on, because they’d rather have a bad story that deal with the existential quandary of real life. Their story is that information has been evolving towards greater states of complexity since the beginning of time and that human beings are just one stage in information’s inevitable journey towards higher states of complexity than we could even imagine. And to me that really has the medium and the message reversed. I don’t think information even exists without a human mind to understand it, to process it, to give it meaning. Without us it’s not information any more, it’s just is, it’s just there. So I’m trying to debunk The Singularity, and to debunk the apocalypse because it has become much easier to imagine a zombie apocalypse than it is to imagine next year. That’s troubling to me, and it’s really because we haven’t yet embraced the present. We’re finding difficult to do it without losing our sense of place, without losing our sense of meaning. And there’s other ways to find meaning, to find your place. Just begin doing pattern recognition to begin understanding the never-ending game of life, or life as an infinite game, rather than as a game that you have to win, declare victory, then see who is saved and who is damned, that you can go on, rather than worry all the time about where is this going. And that’s the real challenge of Present Shock.
What are your thoughts on the future of work? Throughout Present Shock you wrestle with the challenges of our global economy. What knowledge, skill, and abilities do you think people need to be cultivated to be successful?
I mean on the one hand if we do this right, people are going to have to work a whole lot less than they did before. I’m really of the belief that we’ve gotten really good at providing goods and services for pretty much everybody who wants them. The real jobs problem that we are having today is not that we need more people to make more stuff, it’s that we need people to have jobs so that we can justify giving the stuff that we already have in abundance. There’s more than enough houses, there’s more than enough food. We are destroying houses in California as I speak. We are burning food every week to keep market prices high. So it’s not a matter of that, it’s a matter now I think of people looking at how they can contribute to really making the world a better place towards, how do I help? Look at the areas where there is real crisis, whether it’s sustainable energy, global warming, the alarming rate of kids being born with Autism and Spectrum Disorders who are going to need care takers of one sort or another. There’s so many real challenges coming up other than, how am I going to increase housing starts, or create more mortgages, or do all of these kinds of fake things. Because the fake things are going to become less and less relevant, more and more of those people are going to get laid off as the corporations that are really running on fumes lose the ability to do so. And our ability to participate not just in that big economy, but in the local economy of real goods and services, the value that you are actually able to create for other people where you live, or through the Net is going to become a much more, I hate to use a word like this but a much more marketable skill than the kinds of things that you think of currently as careers.
Some ten years into the 21st century, I find it amazing that we are still having conversations on what skills are necessary to succeed in this new century. We’ve explored some ideas of what skills are relevant before (see this, this, this, and this, for example), and there appears to be a general consensus that there are needs for skills development in creativity, innovation, smart use of ICTs, and social leadership. This is exactly in line with what Bernie Trilling and Charles Fadel, co-board members on the Partnership for 21st Century Skills, identify (lifted from the book jacket):
Learning and Innovation Skills: Creativity and Innovation, Critical Thinking and Problem Solving, and Communication and Collaboration
Digital Literacy Skills: Information Literacy, Media Literacy, and ICT Literacy
Career and Life Skills: Flexibility and Adaptability, initiative and Self-Direction, Social and Cross-Cultural Skills, Productivity and Accountability, Leadership and Responsibility
What makes this book valuable to practitioners, however, is that instead of building up chapters of reasoning for why we need to adopt the P21 skill set in education, they focus more on what each of these skills mean. Moreover, they tie in examples of the skills in practice with an included DVD, containing real-life classroom examples.
While the book excels at understanding each of the P21 skills and their implications, it falls short on how to build these skills in broader contexts – i.e., as a replacement set for NCLB standards. For this, the text could have benefited with an invitation –and mechanism– for its readers to join the conversation on adopting and embracing new skills for the 21st century. Instead, leading the conversation seems left to us: Where shall we begin?
Note: The publisher provided a copy of the book for review. Please read our review policy for more details on how we review products and services.
We are in the midst of a digital revolution. A multitude of new media is heaped upon us every day, and today’s generation of young people plays a central part in this development. Young peoples’ frequent use of digital tools such as computers, cellular phones, digital cameras, mp3 players and Internet communication, provide a new, and changed social landscape. Never before have youth cultures influenced society’s means of communication the way they do today.
Forwarded by Cristóbal Cobo: The Networked Student was inspired by CCK08, a Connectivism course offered by George Siemens and Stephen Downes during fall 2008. It depicts an actual project completed by Wendy Drexler’s high school students…
Matt Mason, author of The Pirate’s Dilemma, is pressing for a television piece based on his book and, “how youth culture drives innovation and is changing the way the world works. It offers understanding and insight for a time when piracy is just another business model, the remix is our most powerful marketing tool and anyone with a computer is capable of reaching more people than a multi-national corporation.”
Check out what he has to say about communication, information, knowledge and innovation in this teaser/demo: